{"id":3732,"date":"2026-08-04T15:44:41","date_gmt":"2026-08-04T12:44:41","guid":{"rendered":"https:\/\/www.foreignpolicyandpeace.org\/?p=3732"},"modified":"2026-08-04T15:44:47","modified_gmt":"2026-08-04T12:44:47","slug":"new-publication-by-ayse-zarakol-and-ersel-aydinli","status":"publish","type":"post","link":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/tr\/2026\/08\/new-publication-by-ayse-zarakol-and-ersel-aydinli\/","title":{"rendered":"New Publication by Ay\u015fe Zarakol and Ersel Ayd\u0131nl\u0131"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>All Azimuth Debate: Gradual Reform or Revolution? Pathways to Global IR<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">06 February 2025<br><br>This forum article is based on the All Azimuth Debate held at Bilkent University on 3 October 2024. The event was organized by the Center for Foreign Policy and Peace Research in cooperation with Bilkent University\u2019s Department of International Relations. The debate was moderated by Dr. Se\u00e7kin K\u00f6stem. The forum article demonstrates the scholarly exchange between Dr. Ay\u015fe Zarakol and Dr. Ersel Ayd\u0131nl\u0131 based on the answers that they gave to Dr. Se\u00e7kin K\u00f6stem\u2019s questions on Global International Relations (IR). This forum article features two leading scholars\u2019 perspectives regarding the definition of Global IR, the main actors and venues for Global IR, the role of English language as the dominant academic language, the essentialism\/parochialism trap and pathways for a stronger global representation for the discipline of IR.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Keywords<\/em><\/strong>: Global IR, Global South, globalization, theory, language<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">DOI: 10.20991\/allazimuth.1634448<\/p>\n","protected":false},"excerpt":{"rendered":"<p>All Azimuth Debate: Gradual Reform or Revolution? Pathways to Global IR 06 February 2025 This forum article is based on the All Azimuth Debate held at Bilkent University on 3 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[77],"tags":[],"class_list":["post-3732","post","type-post","status-publish","format-standard","hentry","category-yayinlar"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/posts\/3732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/comments?post=3732"}],"version-history":[{"count":1,"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/posts\/3732\/revisions"}],"predecessor-version":[{"id":3733,"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/posts\/3732\/revisions\/3733"}],"wp:attachment":[{"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/media?parent=3732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/categories?post=3732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.foreignpolicyandpeace.org\/index.php\/wp-json\/wp\/v2\/tags?post=3732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}